Bab Fulfilled Ancient Prophecies

by Glenn Franco Simmons

Shoghi Effendi’s writings are profoundly significant to the Bahá’í Faith and humanity, with a depth that is difficult to fully grasp. Here, I will share an excerpt that captivates me and offer Grok’s unofficial insights into its meaning.

In “God Passes By,” Shoghi Effendi (left, BIC) “eloquently describes the Báb as a Divine Messenger and Herald of Bahá’u’lláh, portraying him as the “Essence of Essences” and “Primal Point” whose revelation surpasses all previous prophets,” according to Grok. 

“He depicts the Báb’s mission as fulfilling ancient prophecies across multiple religious traditions, marking the transition from the Prophetic Cycle to the Cycle of Fulfillment, and ushering in a new era of spiritual awakening and divine revelation, despite facing persecution and martyrdom,” Grok concluded. 

Following is an excerpt that has fascinated me since I first began reading about the Faith so many years ago. It is authored by Shoghi Effendi in “God Passes By”: 

The Báb, acclaimed by Bahá’u’lláh as the “Essence of Essences,” the “Sea of Seas,” the “Point round Whom the realities of the Prophets and Messengers revolve,” “from Whom God hath caused to proceed the knowledge of all that was and shall be,” Whose “rank excelleth that of all the Prophets,” and Whose “Revelation transcendeth the comprehension and understanding of all their chosen ones,” had delivered His Message and discharged His mission. He Who was, in the words of ‘Abdu’l‑Bahá, the “Morn of Truth” and “Harbinger of the Most Great Light,” Whose advent at once signalized the termination of the “Prophetic Cycle” and the inception of the “Cycle of Fulfillment,” had simultaneously through His Revelation banished the shades of night that had descended upon His country, and proclaimed the impending rise of that Incomparable Orb Whose radiance was to envelop the whole of mankind. He, as affirmed by Himself, “the Primal Point from which have been generated all created things,” “one of the sustaining pillars of the Primal Word of God,” the “Mystic Fane,” the “Great Announcement,” the “Flame of that supernal Light that glowed upon Sinai,” the “Remembrance of God” concerning Whom “a separate Covenant hath been established with each and every Prophet” had, through His advent, at once fulfilled the promise of all ages and ushered in the consummation of all Revelations. He the “Qá’im” (He Who ariseth) promised to the Shí‘ahs, the “Mihdí” (One Who is guided) awaited by the Sunnís, the “Return of John the Baptist” expected by the Christians, the “Úshídar-Máh” referred to in the Zoroastrian scriptures, the “Return of Elijah” anticipated by the Jews, Whose Revelation was to show forth “the signs and tokens of all the Prophets”, Who was to “manifest the perfection of Moses, the radiance of Jesus and the patience of Job” had appeared, proclaimed His Cause, been mercilessly persecuted and died gloriously. The “Second Woe,” spoken of in the Apocalypse of St. John the Divine, had, at long last, appeared, and the first of the two “Messengers,” Whose appearance had been prophesied in the Qur’án, had been sent down. The first “Trumpet-Blast”, destined to smite the earth with extermination, announced in the latter Book, had finally been sounded. “The Inevitable,” “The Catastrophe,” “The Resurrection,” “The Earthquake of the Last Hour,” foretold by that same Book, had all come to pass. The “clear tokens” had been “sent down,” and the “Spirit” had “breathed,” and the “souls” had “waked up,” and the “heaven” had been “cleft,” and the “angels” had “ranged in order,” and the “stars” had been “blotted out,” and the “earth” had “cast forth her burden,” and “Paradise” had been “brought near,” and “hell” had been “made to blaze,” and the “Book” had been “set,” and the “Bridge” had been “laid out,” and the “Balance” had been “set up,” and the “mountains scattered in dust.” The “cleansing of the Sanctuary,” prophesied by Daniel and confirmed by Jesus Christ in His reference to “the abomination of desolation,” had been accomplished. The “day whose length shall be a thousand years,” foretold by the Apostle of God in His Book, had terminated. The “forty and two months,” during which the “Holy City,” as predicted by St. John the Divine, would be trodden under foot, had elapsed. The “time of the end” had been ushered in, and the first of the “two Witnesses” into Whom, “after three days and a half the Spirit of Life from God” would enter, had arisen and had “ascended up to heaven in a cloud.” The “remaining twenty and five letters to be made manifest,” according to Islamic tradition, out of the “twenty and seven letters” of which Knowledge has been declared to consist, had been revealed. 

Shrine of the Báb, Haifa, Israel. BIC.

Grok’s Explanation  

The passage you shared poetically and profoundly summarizes the life, mission and cosmic significance of the Báb.

From a Bahá’í perspective, this text emphasizes the Báb’s role as a pivotal figure in Divine Revelation, marking the transition from previous religious dispensations to a new era of unity and fulfillment for humanity.

Grok explains key concepts, titles and references in straightforward terms, drawing on Bahá’í teachings.

1. The Báb's Titles

Key Phrase:  “The Báb, acclaimed by Bahá’u’lláh as the ‘Essence of Essences,’ the ‘Sea of Seas,’ the ‘Point round Whom the realities of the Prophets and Messengers revolve,’ ‘from Whom God hath caused to proceed the knowledge of all that was and shall be,’ Whose ‘rank excelleth that of all the Prophets,’ and Whose ‘Revelation transcendeth the comprehension and understanding of all their chosen ones,’ had delivered His Message and discharged His mission.”  

Explanation: In Bahá’í belief, Manifestations of God (like Abraham, Moses, Jesus, Muhammad, and others) are Divine Educators who bring progressive revelations suited to humanity's evolving needs. The Báb is described here with exalted titles from Bahá’u’lláh's writings (e.g., in the Kitáb-i-Íqán or Book of Certitude), portraying Him as the ultimate source and pivot of all prophetic knowledge. 

This isn't literal superiority over past Prophets in essence — all Manifestations are seen as reflections of the same divine light — but highlights the Báb's unique station in initiating a new cycle. 

His “mission” refers to His declaration in 1844 in Shiraz, Iran, where He revealed new laws, scriptures (like the Bayán), and prepared the way for Bahá’u’lláh. Bahá’ís view this as a fulfillment of divine promise, where the Báb’s revelation is so profound it surpasses human grasp, emphasizing spiritual humility.  

2. The Báb as Herald and Transition Point  

Key Phrase: “He Who was, in the words of ‘Abdu’l‑Bahá, the ‘Morn of Truth’ and ‘Harbinger of the Most Great Light,’ Whose advent at once signalized the termination of the ‘Prophetic Cycle’ and the inception of the ‘Cycle of Fulfillment,’ had simultaneously through His Revelation banished the shades of night that had descended upon His country, and proclaimed the impending rise of that Incomparable Orb Whose radiance was to envelop the whole of mankind.” 

Explanation: ‘Abdu’l-Bahá calls the Báb the “Morn of Truth,” symbolizing dawn breaking after a long night of spiritual darkness. The “Prophetic Cycle” (or Adamic Cycle) spans from Adam to Muhammad, encompassing all prior religions’ promises of a future redeemer. 

The “Cycle of Fulfillment” (or Baha'i Cycle) begins with the Báb and is consummated by Bahá’u’lláh, whose revelation brings global unity, peace, and justice. The “shades of night” allude to the moral and social decay in 19th-century Persia (modern Iran), plagued by corruption and religious fanaticism. 

The Báb's message “banished” this by calling for renewal, while heralding Bahá’u’lláh as the “Incomparable Orb” whose teachings would illuminate all humanity, promoting oneness of God, religions and peoples.  

3. The Báb's Self-Descriptions and Universal Fulfillment  

Key Phrase: “He, as affirmed by Himself, ‘the Primal Point from which have been generated all created things,’ ‘one of the sustaining pillars of the Primal Word of God,’ the ‘Mystic Fane,’ the ‘Great Announcement,’ the ‘Flame of that supernal Light that glowed upon Sinai,’ the ‘Remembrance of God’ concerning Whom ‘a separate Covenant hath been established with each and every Prophet’ had, through His advent, at once fulfilled the promise of all ages and ushered in the consummation of all Revelations.”

Explanation: These are titles the Báb used in His own writings (e.g., the Persian Bayán), portraying Himself as the origin of creation's spiritual essence and a link to God’s eternal word. The “Mystic Fane” evokes a sacred temple, and the “Flame... upon Sinai” references Moses’ burning bush, tying the Báb to biblical prophecy. 

The “Covenant” idea is central in Bahá’í teachings: each Prophet establishes a covenant with followers to recognize the next Manifestation. The Báb fulfills all past promises (e.g., the Messiah’s return) and consummates revelations by pointing to Bahá’u’lláh, creating a twin-manifestation dynamic unique to this age.  

4. Fulfillment of Prophecies Across Religions  

Key Phrase: “He the ‘Qá’im’ (He Who ariseth) promised to the Shí‘ahs, the ‘Mihdí’ (One Who is guided) awaited by the Sunnís, the ‘Return of John the Baptist’ expected by the Christians, the ‘Úshídar-Máh’ referred to in the Zoroastrian scriptures, the ‘Return of Elijah’ anticipated by the Jews, Whose Revelation was to show forth ‘the signs and tokens of all the Prophets’, Who was to ‘manifest the perfection of Moses, the radiance of Jesus and the patience of Job’ had appeared, proclaimed His Cause, been mercilessly persecuted and died gloriously.” 

Explanation: Bahá’í teachings generally emphasize symbolic and spiritual interpretations of religious prophecies rather than literal ones, viewing them as conveying deeper truths about spiritual renewal and divine revelation. 

However, there are instances where Bahá’ís accept certain prophecies as having a more direct, literal fulfillment, particularly when specific historical events or figures align closely with prophetic expectations. 

Bahá’ís recognize the Báb as the Promised One across various faiths: the Qá’im/Mahdi in Shí‘ah and Sunni Islam, fulfilling eschatological hopes; the return of John the Baptist or Elijah in Christianity and Judaism, heralding the Messiah; and Úshídar-Máh, a savior in Zoroastrianism. His life reflected the virtues of past Prophets — Moses’ legislative perfection, Jesus’ spiritual brilliance, and Job’s steadfastness in suffering. 

5. Apocalyptic and Scriptural Symbolism  

Key Phrase: The rest of the passage references symbols from the Qur’an (e.g., “Second Woe,” Trumpet-Blast,” “The Catastrophe,” “Resurrection,” heaven cleft, stars blotted out), the Bible (Revelation’s “two Messengers” or “Witnesses,” Daniel’s “cleansing of the Sanctuary,” the “day... a thousand years,” “forty and two months”), and Islamic tradition (e.g., “twenty and five letters” from the 27 letters of knowledge).  

Explanation: In Bahá’í teachings, these aren't literal cataclysms but spiritual metaphors for transformation. 

The Báb’s advent is the “First Trumpet-Blast or “Second Woe” (from Revelation and Qur’an), signaling the end of an old-world order and the birth of a new one. The “two Witnesses” are the Báb and Bahá’u’lláh, who “ascend to heaven” through their revelations’ enduring impact. 

Time prophecies like “forty and two months” (1,260 days) or “a thousand years” are interpreted using the lunar calendar (e.g., 1,260 lunar years from Muhammad's Hijra in 622 CE lands in 1844, the Báb’s declaration). 

The “cleansing of the Sanctuary” (Daniel) refers to purifying religion from corruption. 

Islamic tradition’s “letters of knowledge” symbolize divine sciences: Muhammad revealed two (e.g., law and spirituality), leaving 25 for future Manifestations like the Báb and Bahá’u’lláh. 

Overall, these signify the “Resurrection” as humanity's spiritual awakening, not physical end-times.  

In summary, from a Bahá’í viewpoint, this passage celebrates the Báb as a divine turning point, bridging past religions and inaugurating an era of fulfillment through Bahá’u’lláh. 

It underscores themes of progressive revelation, unity of religions, and symbolic interpretation of prophecy, encouraging believers to see history as guided by God’s plan for global harmony.

(Editor’s note: This article was assisted by Grok, xAI's AI model. Use does not imply endorsement of such use.)

'No Distinction' Among Manifestations

Image courtesy of NASA, MSFC. Image use does not imply NASA's endorsement of such use.

Bahá’u’lláh elaborates on the unity of the Manifestations of God in ‘Gleanings from the Writings of Bahá’u’lláh:

“The songs which the bird of thine heart had uttered in its great love for its friends have reached their ears, and moved Me to answer thy questions, and reveal to thee such secrets as I am allowed to unfold.

“In thine esteemed letter thou hadst inquired which of the Prophets of God should be regarded as superior to others. Know thou assuredly that the essence of all the Prophets of God is one and the same. Their unity is absolute. God, the Creator, saith: There is no distinction whatsoever among the Bearers of My Message. They all have but one purpose; their secret is the same secret. To prefer one in honor to another, to exalt certain ones above the rest, is in no wise to be permitted.

“Every true Prophet hath regarded His Message as fundamentally the same as the Revelation of every other Prophet gone before Him. If any man, therefore, should fail to comprehend this truth, and should consequently indulge in vain and unseemly language, no one whose sight is keen and whose understanding is enlightened would ever allow such idle talk to cause him to waver in his belief.”

AI Art by Glenn.

Each age has its own spiritual and material requirements.

“The measure of the revelation of the Prophets of God in this world, however, must differ,” Bahá’u’lláh stated in “Gleanings.” “Each and every one of them hath been the Bearer of a distinct Message, and hath been commissioned to reveal Himself through specific acts. It is for this reason that they appear to vary in their greatness. Their Revelation may be likened unto the light of the moon that sheddeth its radiance upon the earth. Though every time it appeareth, it revealeth a fresh measure of its brightness, yet its inherent splendor can never diminish, nor can its light suffer extinction.

“It is clear and evident, therefore, that any apparent variation in the intensity of their light is not inherent in the light itself, but should rather be attributed to the varying receptivity of an ever-changing world. Every Prophet Whom the Almighty and Peerless Creator hath purposed to send to the peoples of the earth hath been entrusted with a Message, and charged to act in a manner, that would best meet the requirements of the age in which He appeared. God’s purpose in sending His Prophets unto men is twofold. The first is to liberate the children of men from the darkness of ignorance, and guide them to the light of true understanding. The second is to ensure the peace and tranquility of mankind, and provide all the means by which they can be established.”

AI Art by Glenn

“The Prophets of God should be regarded as physicians whose task is to foster the well-being of the world and its peoples, that, through the spirit of oneness, they may heal the sickness of a divided humanity,” Bahá’u’lláh continued in “Gleanings.”

“To none is given the right to question their words or disparage their conduct, for they are the only ones who can claim to have understood the patient and to have correctly diagnosed its ailments. No man, however acute his perception, can ever hope to reach the heights which the wisdom and understanding of the Divine Physician have attained.

“Little wonder, then, if the treatment prescribed by the physician in this day should not be found to be identical with that which he prescribed before. How could it be otherwise when the ills affecting the sufferer necessitate at every stage of his sickness a special remedy?

“In like manner, every time the Prophets of God have illumined the world with the resplendent radiance of the Daystar of Divine knowledge, they have invariably summoned its peoples to embrace the light of God through such means as best befitted the exigencies of the age in which they appeared. They were thus able to scatter the darkness of ignorance, and to shed upon the world the glory of their own knowledge. It is towards the inmost essence of these Prophets, therefore, that the eye of every man of discernment must be directed, inasmuch as their one and only purpose hath always been to guide the erring, and give peace to the afflicted. …

“These are not days of prosperity and triumph. The whole of mankind is in the grip of manifold ills. Strive, therefore, to save its life through the wholesome medicine which the almighty hand of the unerring Physician hath prepared.”

(Editor’s note: This essay is not an official Bahá’í publication. Paragraph breaks have been added for ease of reading. Please visit the Bahá’í International Community’s main website for more information about the Bahá’í  Faith and/or its authoritative online library. This article was assisted by Grok, xAI's AI model. Such use does not imply Grok, xAI’s or AI’s endorsement of such use.)

God's Manifestations Regarded As One Soul

Buildings on The Arc on Mount Carmel in Haifa, Israel.

by Glenn Franco Simmons

Rather than the major world’s religions being separate, what if they were a part of a single, progressively revealed religion, akin to chapters in a book?

“The Bearers of the Trust of God are made manifest unto the peoples of the earth as the Exponents of a new Cause and the Revealers of a new Message. Inasmuch as these Birds of the celestial Throne are all sent down from the heaven of the Will of God, and as they all arise to proclaim His irresistible Faith, they, therefore, are regarded as one soul and the same person. For they all drink from the one Cup of the love of God, and all partake of the fruit of the same Tree of Oneness,” wrote Bahá’u’lláh  in “Gleanings from the Writings of Bahá’u’lláh.”

“These Manifestations of God have each a twofold station,” He explained. “One is the station of pure abstraction and essential unity. In this respect, if thou callest them all by one name, and dost ascribe to them the same attributes, thou hast not erred from the truth. Even as He hath revealed: ‘No distinction do We make between any of His Messengers.’ For they, one and all, summon the people of the earth to acknowledge the unity of God, and herald unto them the Kawthar of an infinite grace and bounty. They are all invested with the robe of prophethood, and are honored with the mantle of glory. 

“The other station is the station of distinction, and pertaineth to the world of creation, and to the limitations thereof,” Bahá’u’lláh continued. “In this respect, each Manifestation of God hath a distinct individuality, a definitely prescribed mission, a predestined revelation, and specially designated limitations. Each one of them is known by a different name, is characterized by a special attribute, fulfills a definite mission, and is entrusted with a particular Revelation. …”

In “Epistle to the Son of the Wolf,” Bahá’u’lláh further elaborated on the Messengers’ unity.

“That the divers communions of the earth, and the manifold systems of religious belief, should never be allowed to foster the feelings of animosity among men, is, in this Day, of the essence of the Faith of God and His Religion,” He wrote. “These principles and laws, these firmly established and mighty systems, have proceeded from one Source, and are rays of one Light. That they differ one from another is to be attributed to the varying requirements of the ages in which they were promulgated.”

He also had a message specifically for Bahá’ís.

“Gird up the loins of your endeavor, O people of Bahá, that haply the tumult of religious dissension and strife that agitateth the peoples of the earth may be stilled, that every trace of it may be completely obliterated. For the love of God, and them that serve Him, arise to aid this sublime and momentous Revelation. Religious fanaticism and hatred are a world-devouring fire, whose violence none can quench. The Hand of Divine power can, alone, deliver mankind from this desolating affliction. …”

(Editor’s note: This essay is not an official Bahá’í publication. Please visit the Bahá’í International Community’s main website or more information about the Bahá’í  Faith and its authoritative online library. This article was assisted by Grok, xAI's AI model. Such use does not imply Grok, xAI’s or AI’s endorsement of such use.)

Biking To Church & Seeking Faith

Photo via Flickr, by Dennis Jarvis (CC BY-SA 2.0). Photo use does not
imply Dennis' endorsement of such use.

by Glenn Franco Simmons

The Bahá’í Faith is an independent world religion founded in the 19th century in Persia (modern-day Iran) by Bahá’u’lláh (Arabic for “Glory of God”).

He was born Mirza Husayn-Ali on Nov. 12, 1817, in Tehran, Iran, and died on May 29, 1892, in Acre (then part of the Ottoman Empire), Israel.

The Revelation of Bahá’u’lláh is part of what Baha’is believe is Progressive Revelation.

“Bahá’u’lláh described Progressive Revelation as a Divine process in which God continuously reveals spiritual truth to humanity through a series of Manifestations (or divine Messengers), such as Abraham, Moses, Buddha, Zoroaster, Jesus Christ, Muḥammad, The Báb, and Himself,” according to Grok. “It is a foundational teaching that views the history of religion not as a series of separate, competing faiths, but as a unified, ongoing process orchestrated by God to guide humanity’s spiritual and social evolution.”

Progressive Revelation asserts that God sends Divine Messengers at key intervals in human history to renew and advance religious truth. The concept is akin to a physician prescribing medicine tailored to a patient’s changing condition, Grok noted.

The Faith “emphasizes the oneness of all religions, their harmony, and their complementary roles in human development,” according to Grok.

Progressive Revelation is one of the key concepts that attracted me to this wonderful Faith, at the age of 17, and it was an answer to my youthful, prayerful questioning of God about why there were so many religions.

Those questions started before the age of 6 or 7, when I started bicycling to church alone. I had friends who were Jewish, Christian and Buddhist and two were from other nations! We were like brothers, yet we all worshipped differently. Even at such a young age, I was intrigued.

Why?

However, thanks to Grandma Hill being a Baptist, my focus was on finding out more about God and His Holiness Jesus Christ.

My “why” questions kept bubbling to the surface to the more-than-obvious irritation of my otherwise nice Sunday School teacher. Finally, she burst the bubbles and asked my parents to take me out of summer school because I asked too many questions.

They did.

From The KJV.

My brother Mario (Martin Franco III) started calling me “Why,” because I then started asking my parents, Lee and Helen Simmons, so many questions, especially on long drives in a beat-up, barely running station wagon to Thousand Oaks, Los Angeles, Anaheim, San Diego and other places in search for a new job for Dad. Grandma Helen Mae Hill and my newborn baby sister Nancy Caroline Simmons also came along for some of those trips.

That is one reason I became a journalist. I enjoy asking questions and learning. My curiosity fueled my journalism career in radio, print and digital. It helps keep me active in retirement.

I soon found a Lutheran Church just down the street on the opposite side. Its Sunday School teachers did not seem bothered by all my questions. I wanted to join it, but I could not because my parents would not become Lutheran, which obviously is understandable because that was not their belief.

Because Dad had earlier lost his personnel job in an aerospace recession, we moved to Freshwater, near Eureka, Calif., in one of the most picturesque parts of this beautiful world, where he eventually became the county’s personnel director and had a scintillating reputation. Nancy, the youngest of his four daughters, has followed in his tradition at Cal-Poly Humboldt in Arcata, Calif., where my father finished his career as personnel director and where Nancy now works as a professor.

Alone most of the time, I roamed countless miles of forests that featured old- and second-growth redwoods in my youth with my Registered Irish Setter, Shannon of The Redwoods.

On many of those occasions, because I was now all alone, I often asked God to reveal Himself because I could no longer bicycle to the closest church, which I estimate was nine miles away. I could have done it physically and I can still feel the excitement of my anticipation of being able to return to church, but the busy two-lane road to get there was extraordinarily dangerous ~ especially with trucks, so my parents kiboshed that idea.

So, the answer to the prayerful questioning came a few years later when Clayton Taylor, a teacher at Eureka Senior High School, taught me about Progressive Revelation.

My heart and soul were stirred. I felt an energy in me I had only experienced once before (explained below). I would call it an exhilaration. There was also a deep desire to learn more about this new religion but also other religions, including Christianity, Islam, and Judaism.

Many more answers followed that were queried at various times of my life: from those Sunday School experiences; grade-school years of roaming the redwoods and asking questions; getting and reading “The Book of Mormon” from my Grandma and Grandpa Simmons and asking them questions via USPS mail; Catholic Christian youth groups that friends wrangled my reluctant parents into bringing me to; my thousands of talks with Grandma Hill who instilled in me my deep, abiding belief in God and Jesus Christ, took me to church, answered my questions, and encouraged my belief, and loved me and nurtured me; my teen years when I would use the shower and as water poured over my head, I would plead with Jesus to baptize me; the utterly thrilling Christian Revival at Eureka Senior High School Auditorium.

From The KJV.

It was at that Revival I felt the love, comfort and healing of Jesus Christ temporarily ease the horrific pain of my early years when my brother and I lost our birth father. 

The Holy Spirit’s power electrified my entire body, turning it into a galaxy of goose bumps that I still get to this day. Was it a peek of what is to come in the next life? Ah, another question.

When I learned of the Faith’s peaceful, unifying vision of the future (which other religions and/or denominations also have; I do not want to discredit them) and other aspects personal to me, I knew in my heart I was going to become a Bahá’í. And I did. I was known as the Baby Bahá’í for a long time, even though at 6’4”, I towered over most of the other Bahá’ís.

And I still love Jesus. Becoming a Bahá’í only deepened my love for Him and expanded it to other Manifestations.

When my wife Kathleen had physical difficulty, I found a church for her that I attended with her and loved it. There is another church I have visited in Carson City that is equally loving and welcoming to all who come. The fellowship and unity are certainly to be celebrated.

There will be more. I would like to visit all denominations and pray with them and share in the fellowship of loving God and Jesus. It fills my heart with joy.

We have been to a synagogue and had a wonderful time, thanks to an invitation from a past doctor. We were invited to one of the synagogues in San Francisco but never got to make that trip. 

Walk by a church and listen to whatever type of singing and music they feature, because it is diverse, and you may also be blessed to hear a robust congregation participate. 

If you are fortunate, you may hear absolute joy, as voices in unison reach for the Heavens and celebrate the one God Whom we love.  

Tell me your heart is not moved. Mine is. Every time. 

 Amen.

AI Art by Glenn. Excerpt: Bahá’í International Community.

The following excerpt and my loving, Evangelical Christian wife are part of what inspire me to occasionally attend a church. 

“… Consort with the followers of all religions in a spirit of friendliness and fellowship, to proclaim that which the Speaker on Sinai hath set forth and to observe fairness in all matters.” ~ Bahá’u’lláh

My personal impression of this quote is that it highlights the principle of unity, interfaith harmony, and the recognition of the divine origins of previous revelations.

“Bahá’u’lláh, in his writings, emphasizes the oneness of God, religion and humanity, encouraging fellowship with people of all faiths and fairness in dealings,” Grok noted. “The reference to the ‘Speaker on Sinai’ underscores the reverence for Moses as a Messenger of God, whose teachings are seen as part of the progressive revelation that Bahá’ís believe continued through other Prophets, including Bahá’u’lláh Himself.”

I am ethically bound to say this is my personal impression, and along with Grok’s answer, neither is represented herein as authoritative Bahá’í Faith interpretations.

(For official Faith info, please go to www.bahai.org. This article was assisted by Grok, xAI's AI model. Use does not imply endorsement of such use.)

AI Art by Glenn. Excerpt. Bahá’í International Community.